08.10.05 The Purchase Driven Life
Check out this eye-opening post from a SHLOG.COM reader.
Every day close to, but never more than, 300 people read SHLOG.COM. We’re going to change that today.
If you have a website or a blog, I need your help. If you post a link to SHLOG.COM on your site today odds are someone will click it and visit this page. When they do my site tracker will log your url (website address) in a ranked list. At the end of the day today I’ll look at the rankings to see which site sent the most people to me. Then, I’ll e-mail the winner, get your address, and send you a Shaun Groves t-shirt and new WHITE FLAG CD - a $30 value. (Hey, it’s all I have.) And everyone who links to me will have their site linked TO from SHLOG.COM the next day - as if you need as much help getting visitors as I do.
Wow, what a deal!
Why? I just hate being so close to a mile marker and unable to break through it. I’m a goal setter. Humor me.
-SG
PS. Some sites’ url’s are “blocked” and will not display their address to my site tracker. Sorry.
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PREVIOUS POSTS IN THIS SERIES:
JUST WAR PART 1: THE TIMES OF AUGUSTINE
JUST WAR PART 2: THE THEORY OF AUGUSTINE
Augustine got the Just War ball rolling in the late 4th Century by outlining three kinds of wars he believed God’s people can support. And his theories were not changed for the most part but instead grew in popularity among Catholics.
Then along came Thomas Aquinas 900 years later, in the 13th Century (1225-1274), to spearhead the next big evolution in Just War theory. The High Middle Ages in which Aquinas lived were more academic and systematic than the times of Augustine. So Aquinas felt the need to make Augustine’s teachings more relevant to his culture and its modern situations and did so by systematizing them, setting definite criteria that must be met in order to justify a war.
He crafted three conditions, based on logic/pragmatism and not scripture, for deeming a war legitimate:
1. A just cause
2. A right intention
3. A declaration from a “legitimate authority”
Aquinas also made it clear that he and Augustine saw no glory in war and did not view war or violence as a “positive moral good"(1). “He made a presumption in favor of peace and held that one who wants to go to war had to be able to explain why the greater good demanded rupture of the peace."(2) A good explanation, a just war, were the exception and not the rule, not the majority of man’s wars at the time - in Aquinas’ thinking.
Just War theory began gaining massive theological authority among Catholics once Aquinas agreed with Augustine’s basic premise on the justification of war and then added his own criteria on top of it. So much so that the opinions of these two men approached the status of dogma within the Church.
SOURCES:
1. George Weigel, Tranquilitas Ordinis (new York: Oxford University Press, 1987), p37
2. Air Power History, Vol.39, No.3, Fall 1992, p38. Copyright and published 1992 by the Air Force Historical Foundation
Picture Inset: 1476 St. Thomas Aquinas by Carlo Crivelli
Got thoughts? Post a comment below or discuss on my message-board.
TWO KIDS + ONE OFFICE CHAIR = FUN
“We don’t stop playing because we grow old; we grow old because we stop playing.”
~George Bernard Shaw